“Shout for joy, all you who are upright in heart!” (Hebrew: yasar) (v. 11b). Use this table to get a word-for-word translation of the original Hebrew Scripture. The Hebrew word ruah means spirit, wind, or breath––much like the Greek word pneuma, used often in the New Testament, meaning spirit or wind. To get what Psalm 32:9 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. God forgave him.
Submit yourselves therefore to God.
God cares for his animals, he shows them where they need to go, and supplies a barn for their protection. Psalm 32 Commentary: Meditating on Forgiveness of Sins Open your Bible to Psalm 32. Be not like a horse or a mule, without understanding, which must be curbed with bit and bridle, or it will not stay near you. WORDS OF GOD IN RED. Anderson, A.A., The New Century Bible Commentary: Psalms 1-72 (Grand Rapids: Eerdmans, 1972), Broyles, Craig C., New International Biblical Commentary: Psalms (Peabody, Massachusetts: Hendrickson Publishers, 1999, Brueggemann, Walter, The Message of the Psalms: A Theological Commentary (Minneapolis: Augsburg Press, 1984), Clifford, Richard J., Abingdon Old Testament Commentaries: Psalms 1-72 (Nashville: Abingdon Press, 2002), Craigie, Peter C., Word Biblical Commentary, Psalms 1-50, Vol. and you forgave the iniquity of my sin. 7 You are my hiding place. (Psalm 32:9) Picture God’s people as a farmyard of all sorts of animals. In the Old Testament, the remedy for sin included animal sacrifices in which the animal bore the punishment for the sin of the person offering the sacrifice. Transgressions (pesa) and sins (hatta’t) are much alike, but pesa (transgressions) has a more rebellious tone. Let’s move through it together in a summary fashion and then we will conclude by looking at verses 1–5 in more detail. In the New Testament, Jesus Christ became the perfect sacrifice for the sins of the whole world. When we don’t want to deal with an unpleasant reality, we fight hard to avoid it––but reality will not long be denied. Selah. ), Eerdmans Dictionary of the Bible (Grand Rapids: William B. Eerdmans Publishing Co., 2000), Mounce, William D., (ed. Last week we only looked at two verses of Psalm 127. For day and night your hand was heavy on me; my strength was sapped as in the heat of summer. “You are my hiding place. The psalmist experiences Yahweh as a great defender and protector.
This verse is a call to celebration. Yahweh has demonstrated his hesed (loving kindness) by his faithful adherence to the covenant promises. This psalm is simply titled A Psalm of David. 10 Many sorrows come to the wicked, A contemplative psalm. A maskil. If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. See Psalm 32:9 with its adjacent verses in bold below.
The wicked person suffers sorrow, while the faithful experience God’s loving kindness (hesed). Shout for joy, all you who are upright in heart! which have no understanding, Psalms 32:10 Many sorrows [shall be] to the wicked: but he that trusteth in the LORD, mercy shall compass him about. Like the Greek word, agape (love), in the New Testament, hesed (loving kindness) is a word that involves action––expressed through kind or loving actions rather than just feelings. I admired his integrity, but felt sorry that he died without hope for the future. The value of instruction depends on whether the teacher is competent and caring. they shall not reach to him. Proverbs 26:3. According to James Montgomery Boice, the Hebrew word for Contemplation (maskil) might be better understood as “instruction.” This is the first of twelve psalms with this title. All Scripture quotations, unless otherwise indicated, are taken from The Holy Bible, English Standard Version. Use the buttons below to get details on the Hebrew word and view related Bible verses that use the same root word. in whose spirit there is no deceit. Information based on Strong's Exhaustive Concordance.
Be not like a horse or a mule, without understanding, which must be curbed with bit and bridle, or it will not stay near you. I will instruct thee and teach thee in the way which thou shalt go: I will guide, And I will execute great vengeance upon them, love the Lord your God with all your heart, Creative Commons Attribution-ShareAlike License, To exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary), Not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing, A nonentity; generally used as a negative particle, To separate mentally (or distinguish), i.e., (generally) understand, Finery; generally an outfit; specifically, a headstall, A halter (as restraining); by implication, the jaw, Properly, a failure; by implication nothing; usually (adverb) not at all; also lest, To approach (causatively, bring near) for whatever purpose, Near, with or among; often in general, to.
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